In the
summer of 1998, just before I was about to begin junior high school, my cousins
introduced me to the Fox animated musical Anastasia.
It had just been released on home video (remember videos, those artifacts?),
and I found myself thoroughly enchanted by the film while even more intrigued that
it was based upon actual events. Not long after watching the movie, I asked my
mom to take me to the local library, where I nabbed a couple of books about
Anastasia and the Romanov dynasty. Upon reading these, I discovered that this
cute musical cartoon glossed over some of the realities of what actually
happened to its titular heroine – namely that her entire family and a group of
their faithful attendants were savagely murdered by their Bolshevik captors in
the cellar of a house where they had been held under arrest. This was rather
jarring for my eleven-year-old mind to process, but then I came upon a rather
coincidental link with this gruesome event – the date of the Romanov murders
was July 17, 1918. My birthday is July 17. In a strange way, I suddenly felt
connected to these people and the terrible fate that befell them.
What
was even more, during that same summer, on July 17, 1998, the eightieth
anniversary of the executions and also my twelfth birthday, I saw in the news
that a lavish funeral ceremony took place in St. Petersburg, Russia, presided
over by then-President Boris Yeltsin and attended by a number of foreign
dignitaries, European royalty, and surviving members of the Romanov family. All
of this attention to the Romanovs that transpired that summer, coinciding with
my own discovery of this tragic chapter in history and realizing the connection
of my birthdate, triggered a deep interest in European history – Russian history
and the history of European monarchies, in particular. This would culminate in
the pursuit of my degree in history and in my recent certification as a
credentialed social studies teacher.
The Romanovs just before their executions, as depicted in the 1971 Oscar-winning film "Nicholas and Alexandra". |
Today
marks the 100th anniversary of the Romanov executions. The story of that
horrific night has been told (in admittedly varying ways, depending on the
source) numerous times over the years. The generally accepted version is this –
in the early morning hours of July 17, 1918, the imprisoned Romanov family were
awoken, ordered to dress, and came down from their bedrooms. Tsar Nicholas II,
his wife, Empress Alexandra, their four daughters, Grand Duchesses Olga,
Tatiana, Maria, and Anastasia, their only son, the Tsarevich Alexei, along with
four attendants who agreed to join the family in captivity – their personal
physician, Dr. Eugene Botkin; the empress’s maid, Anna Demidova; the tsar’s
valet, Alexei Trupp; and their cook, Ivan Kharitonov – had been held under
arrest in the Ipatiev house in Yekaterinburg, a mining town in the Ural
Mountains. The Red Army of the Bolsheviks, who had seized control of Russia in October
of the previous year, was embroiled in a brutal civil war against the White
Army, made up of anti-Bolshevik forces, many of which were loyal to the
overthrown tsar. The Red Army had been struggling to hold on to Yekaterinburg,
allowing for a very real possibility that the White Army would reach the town,
liberate the Romanovs, and potentially restore Nicholas II to power.
The Ipatiev house, the Romanovs' final prison. |
Something
had to be done with these highly valuable prisoners.
After
emerging from their quarters, the guards moved the Romanovs and their entourage
to the cellar of the house, where they were told to wait until a truck came to
evacuate them. The family suspected they would probably be moved, as they had
been able to hear the distant cannon fire of the Red and White forces for days
now. The commandant of the guards at the Ipatiev house, Yakov Yurovsky, informed the family a photograph would be taken, in order to dispel rumors
that they had escaped. After arranging the eleven prisoners within the cellar,
Yurovsky returned with a group of guards standing in the doorway facing them.
Yurovsky pulled out a small piece of paper and, addressing the tsar, read aloud
from it –
“Nicholas
Alexandrovich, in view of the fact that your relatives are continuing their attack
on Soviet Russia, the Ural Executive Committee has decided to execute you.”
The imperial children - Grand Duchess Maria, Grand Duchess Tatiana, Grand Duchess Anastasia, Grand Duchess Olga, Tsarevich Alexei. |
Startled
by what he had just heard, Nicholas turned to his wife, who quickly crossed
herself, and then turned back to Yurovsky, asking with bewilderment “What?” At
that moment, the guards pulled out their guns and began firing upon the family.
Nicholas died instantly, having been shot point-blank in the head. Empress
Alexandra and her eldest daughter, Grand Duchess Olga, were also killed
immediately. The execution was far from organized – the guards, crowded in the
doorway, fired erratically over each other’s’ heads and shoulders, as the remaining
victims ran about screaming and crying in the small cellar. The gun smoke from
the executioners’ weapons filled the room and made it difficult for them to
take aim. When the gunfire ceased, the guards found that the three younger grand
duchesses and their brother, along with the maid, Anna, were still alive though
badly injured. The son, Alexei, was finished off with a bullet in his ear,
while his sisters were savagely murdered with the bayonets of the guards’
Winchester rifles. Once the victims were all still, the guards began searching
their clothing and discovered pounds of jewelry sewn into the corsets of the
daughters, while the maid Anna had jewels sewn into the lining of a pillow she
was carrying. This was reportedly done on the orders of Empress Alexandra, who
wanted to secretly hide their valuables in case they should be liberated and
needed to cash in their jewels for money to support themselves. The bodies of
the imperial family and their staff were brought outside, loaded into a waiting
truck, and driven to the woods outside of town for a hasty and ignoble burial. Despite
the botched manner in which the remains were disposed of, they lay hidden until
the 1970s, though the existing political environment meant that the two men who
found the gravesite did not publicly reveal their discovery until after the collapse
of the Soviet Union in the early 1990s.
Less
than a week after the murders, the White Army marched into Yekaterinburg. They
raced to the Ipatiev house, only to find it wholly vacated. Some of the
imperial family’s belongings – books, clothes, diaries – were left behind, but
not a single living soul remained in the house. They went into the basement and
found the walls and floor riddled with bullet holes. Something had happened to
the family.
Just
one day after the executions of the tsar and his family, Empress Alexandra’s
sister, Elisabeth, who had also married into the Russian imperial family, was murdered
in the woods near Alapayevsk along with a group of Romanov princes. Elisabeth,
who had renounced her royal life and became a nun by the time of her death, was
later canonized as a saint in the Russian Orthodox Church, and her effigy
stands above the door of Westminster Abbey in London along with other figures
regarded as “Twentieth Century Martyrs”.
The
executions of the Romanov family remains among the darkest chapters in Russian
history. It preluded what became a savage century for the country, as the
autocratic rule of the tsars swept away by the 1917 revolution gave way to
seven decades of totalitarian rule under the communists. For the crowned heads
of Europe in 1918, most of whom were relatives of the Romanovs, the murders in
Yekaterinburg left them shaken to the core. The hardships of World War I and
the surprise victory of the communist revolution in Russia left the monarchies
across the continent feeling vulnerable about their positions and terrified of
their fates if their countrymen decided to turn on them. The gruesome fate of
the imperial family hung like a specter over Europe for years – a harbinger of
what could happen if royalty failed to earn the love of their people.
The
1998 burial ceremony served as a sort of reckoning between Russia and the
brutal killing of its final monarchs. Nicholas II had his shortcomings as a ruler,
to be certain. He was woefully unsuited to the job of an autocratic tsar. Many have
speculated that if he had been a constitutional monarch, like his cousin and
close friend, Britain’s King George V, he would have been far more successful. He
was a devoted husband and father, sincerely loved by his relatives and friends,
a God-fearing man committed to the welfare of his beloved Russia. Politically,
however, he was a spectacular failure. He was weak, indecisive, unimaginative,
utterly blind to the vastly changing world taking shape around him in the early
twentieth century, and pathetically ignorant of the challenges facing his
country at a time when reform would have gone far to save so much. How utterly
different world history would have been if he had listened to reason and gave
Russia the reforms it badly called for. Or, perhaps, the revolution and its
aftermath were inevitable. Perhaps Nicholas II, his country, and the twentieth century
as a whole were condemned from the start. Even a full century later, Russia
still feels the effects of its unprecedented revolution, and the rest of the
world continues to feel it too in one form or other.
However
we analyze the impact of the events of 1918, at the core of this tragic story
is a family – a loving, kindly husband, his beautiful, yet melancholy and
occasionally domineering wife; their four pretty, obedient daughters, and their
handsome, imperious and sickly son. Fewer families were devoted to one another
as the Romanovs. In the days after his abdication in March 1917, Nicholas II
refused all suggestions to escape from Russia and meet his family at a later
time – he would not go anywhere if his wife and children were not at his side.
In April 1918, the Soviets ordered Nicholas to be moved from the family’s
imprisonment in Siberia, ostensibly so that he could be taken to Moscow for
trial by the Bolshevik government. His hemophiliac son Alexei, however, was
recovering from a bleeding attack and unable to travel. His wife Alexandra
agonized for hours over whether she would accompany her husband towards
whatever fate lay in store for him, or stay behind to care for the son she devoted
her life to. She chose to follow her husband, saying “I must leave my child
behind and choose to share my husband’s life or death”. The night before
Nicholas and Alexandra’s departure, the parents and their children sat huddled
together sobbing, uncertain whether they would see each other again. Mercifully,
they would be reunited, in the Ipatiev house in Yekaterinburg, where they lived
out the final three months of their lives in misery and isolation at the hands
of rude, lecherous guards. But they were at least together. In the end, as
savage and cold-blooded as their deaths were, the one saving grace was that the
family all died together.
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